通知公告：
发言范文网欢迎您
栏目导航2023年传统文化清明节英语演讲稿1 QingMing,whichmeansclearandbrightinChinese,fallsonApril5ththisyear.Itisboththef下面是小编为大家整理的2023年传统文化清明节英语演讲稿100篇（完整文档）,供大家参考。
Qing Ming, which means clear and bright in Chinese, falls on April 5th this year. It is both the fifth term in the traditional lunar calendar and a festival to hold memorial ceremony for the dead. It is a time to express ones grief for his lost relatives. An ancient elegiac poem, which described a grievous woman, was read that vines tangled in vain and weeds crept in the graveyard, and her husband slept there lonely. It was so difficult to endure for her as if summer in the day and winter at night. And her only wish was to reunite with him after death.
People often go to sweep and weed graves with whole family and take a walk in the countryside as well. In Tang Dynasty, the habit of taking an excursion on this day was developed. At this time, spring returns and dominates the earth again. The feel of growing life is in the air, with sap ascending in trees and buds bursting. And the willow branches ed on each gate add vigor and vitality to the surroundings. But it actually means more than that. This custom can be traced back to over one thousand years ago.
During the Period of Spring and Autumn in the Jin Kingdom, one of the Kings sons was called Chong Er. Jealous of his talent, a concubine falsely accused him of rebellion to make her son the crown prince. He had no choice but to flee and with him were some officials. They hid themselves in a mountain and went hungry for quite some time. An official named Jie Zitui took great pain to cut some flesh from his thigh and cooked it for Chong Er. When the fact was known the young master was moved to tears and knelt down in gratitude. And Jie replied his best repayment should be a just king. They lived a life of hunger and cold for three years until the evil concubine died. Many soldiers were sent to look for him and to escort him back home. Going into the carriage, he saw an official packed an old mat onto a horse, he said laughingly, What on earth is the use of that? Throw it away! Jie Zitui heard it and sighed, It is hardship that can be shared with his majesty but not prosperity. So he went away quietly and lived in seclusion with his old mother.
As Chong Er became king, he rewarded many people but he forgot Jie Zitui. He did not realize it until was reminded. However his invitation was refused and he flared up. Soldiers were ordered to burn up the mountain to force Jie to come out. Finally they found Jie and his mother scorched under a willow. He would rather die than yield to the power. Chong Er was so overwhelmed with regret that he ordered people hold memorial ceremony for Jie. So every year on that day folks mourned for him and the day before ate cold meals, which avoided making fire. Later the custom of ing willow branches on gates was also added.
qing ming, which means clear and bright in chinese, falls on april 5th this year. it is both the fifth term in the traditional lunar calendar and a festival to hold memorial ceremony for the dead. it is a time to express ones grief for his lost relatives. an
ancient elegiac poem, which described a grievous woman, was read that vines tangled in vain and weeds crept in the graveyard, and her
husband slept there lonely. it was so difficult to endure for her as if summer in the day and winter at night. and her only wish was to reunite with him after death. during the period of spring and autumn in the jin kingdom, one of the kings sons was called chong er. jealous of his talent, aconcubine falsely accused him of rebellion to make her son the crown prince. he had no choice but to flee and with him were some officials. they hid themselves in a mountain and went hungry for quite some time. an official named jie zitui took great pain to cut some flesh from his thigh and cooked it for chong er. when the fact was known the young master was moved to tears and knelt down in gratitude. and jie replied his best repayment should be a just king. they lived a life of hunger and cold for three years until the evil concubine died. many soldiers were sent to look for him and to escort him back home. going into the carriage, he saw an official packed an old mat onto a horse, he said laughingly, what on earth is the use of that? throw it away! jie zitui heard it and sighed, it is hardship that can be shared with his majesty but not prosperity. so he went away quietly and lived in seclusion with his old mother.
qing ming festival and its origin
qing ming, which means clear and bright in chinese, falls on april5th this year. it is both the fifth term in the traditional lunar calendar and a festival to hold memorial ceremony for the dead. it is a time to express one"s grief for his lost relatives. an ancient elegiac poem, which described a grievous woman, was read that vines tangled in vain and weeds crept in the graveyard, and her husband slept there lonely. it was so difficult to endure for her as if summer in the day and winter at night. and her only wish was to reunite with him after death.
people often go to sweep and weed graves with whole family and take a walk in the countryside as well. in tang dynasty, the habit of taking an excursion on this day was developed. at this time, spring returns and dominates the earth again. the feel of growing life is in the air, with sap ascending in trees and buds bursting. and the willow branches ed on each gate add vigor and vitality to the surroundings. but it actually means more than that. this custom can be traced back to over one thousand years ago.
during the period of spring and autumn in the jin kingdom, one of the king"s sons was called chong er. jealous of his talent, a concubine falsely accused him of rebellion to make her son the crown prince. he had no choice but to flee and with him were some officials. they hid themselves in a mountain and went hungry for quite some time. an official named jie zitui took great pain to cut some flesh from his thigh and cooked it for chong er. when the fact was known the young master was moved to tears and knelt down in gratitude. and jie replied his best repayment should be a just king. they lived a life of hunger and cold for three years until the evil concubine died. many soldiers were sent to look for him and to escort him back home. going into the carriage, he saw an official packed an old mat onto a horse, he said laughingly, "what on earth is the use of that? throw it away!" jie zitui heard it and sighed, "it is hardship that can be shared with his majesty but not prosperity." so he went away quietly and lived in seclusion with his old mother.
as chong er became king, he rewarded many people but he forgot jie zitui. he did not realize it until was reminded. however his invitation was refused and he flared up. soldiers were ordered to burn up the mountain to force jie to come out. finally they found jie and his mother scorched under a willow. he would rather die than yield to the power. chong er was so overwhelmed with regret that he ordered people hold memorial ceremony for jie. so every year on that day folks mourned for him and the day before ate cold meals, which avoided making fire. later the custom of ing willow branches on gates was also added.
——2022传统文化清明节英语演讲稿150篇
Dear students:
Qing Ming, which means clear and bright in Chinese, falls on April 5th this year. It is both the fifth term in the traditional lunar calendar and a festival to hold memorial ceremony for the dead. It is a time to express ones grief for his lost relatives. An ancient elegiac poem, which described a grievous woman, was read that vines tangled in vain and weeds crept in the graveyard, and her husband slept there lonely. It was so difficult to endure for her as if summer in the day and winter at night. And her only wish was to reunite with him after death.
People often go to sweep and weed graves with whole family and take a walk in the countryside as well. In Tang Dynasty, the habit of taking an excursion on this day was developed. At this time, spring returns and dominates the earth again. The feel of growing life is in the air, with sap ascending in trees and buds bursting. And the willow branches ed on each gate add vigor and vitality to the surroundings. But it actually means more than that. This custom can be traced back to over one thousand years ago.
During the Period of Spring and Autumn in the Jin Kingdom, one of the Kings sons was called Chong Er. Jealous of his talent, a concubine falsely accused him of rebellion to make her son the crown prince. He had no choice but to flee and with him were some officials. They hid themselves in a mountain and went hungry for quite some time. An official named Jie Zitui took great pain to cut some flesh from his thigh and cooked it for Chong Er. When the fact was known the young master was moved to tears and knelt down in gratitude. And Jie replied his best repayment should be a just king. They lived a life of hunger and cold for three years until the evil concubine died. Many soldiers were sent to look for him and to escort him back home. Going into the carriage, he saw an official packed an old mat onto a horse, he said laughingly, What on earth is the use of that? Throw it away! Jie Zitui heard it and sighed, It is hardship that can be shared with his majesty but not prosperity. So he went away quietly and lived in seclusion with his old mother.
As Chong Er became king, he rewarded many people but he forgot Jie Zitui. He did not realize it until was reminded. However his invitation was refused and he flared up. Soldiers were ordered to burn up the mountain to force Jie to come out. Finally they found Jie and his mother scorched under a willow. He would rather die than yield to the power. Chong Er was so overwhelmed with regret that he ordered people hold memorial ceremony for Jie. So every year on that day folks mourned for him and the day before ate cold meals, which avoided making fire. Later the custom of ing willow branches on gates was also added.
清明节,这意味着清晰和明亮,落在今年4月5日。这是第五学期在传统的农历和节日为死者举行纪念仪式。这是一个时间来表达一个失去亲人的悲痛。一个古老的挽歌诗,描述了一个严重的女人,阅读,藤蔓缠绕徒然和杂草爬在墓地,和她的丈夫睡在那里孤独。好像是如此难以忍受她晚上当天夏季和冬季。和她唯一的愿望就是死后与他团聚。
人们经常和全家一起去扫描和杂草坟墓和散步在乡下。在唐代,采取一次短途旅行的习惯在这一天。在这个时候,春天的回报并再次主宰地球。成长的感觉生活是在空中,与sap提升在树木和味蕾破裂。和柳枝插在每个门增添生机与活力的环境。但它实际上意味着更多。这种风俗可以追溯到一千多年前。
春天和秋天期间金王国,国王的一个儿子名叫Chong Er。嫉妒他的.才华,妾诬告他的反抗让她的儿子皇太子。他别无选择,只能逃跑,被一些官员。他们躲在一个山,走饿了很长一段时间。一位官员名叫介子推了巨大的痛苦减少一些从他的大腿肉和煮熟的Chong Er。当事实被年轻的主人,跪下来感激感动得落下了眼泪。和杰回答说他最好的回报应该是王。他们过着饥饿和寒冷的生活了三年,直到邪恶妾死了。许多士兵被派去寻找他,护送他回家。进入马车,他看见一位官员老席上一匹马,他笑着说,“那到底是使用什么?扔掉它!介子推听见了,叹了口气,“这是困难,可以与他的威严但不能共享繁荣。所以他*静地走了,住在和他的老母亲隐居。
作为Chong Er作王,他的回报很多人但他忘了介子推。他才意识到这是提醒。然而他的邀请被拒绝,他突然爆发。士兵被命令烧上山迫使揭出来。最后他们发现杰和他的母亲烧焦的柳树下。他宁死也不屈服于权力。重耳略遗憾所淹没,他命令人们为杰举行纪念仪式。所以每年在这一天人们为他哀哭和前一天吃寒冷的食物,避免使火。后插入柳枝的习俗在盖茨还补充说。
——2022年传统文化清明节英语演讲稿 (菁选3篇)
Qing Ming, which means clear and bright in Chinese, falls on April 5th this year. It is both the fifth term in the traditional lunar calendar and a festival to hold memorial ceremony for the dead. It is a time to express ones grief for his lost relatives. An ancient elegiac poem, which described a grievous woman, was read that vines tangled in vain and weeds crept in the graveyard, and her husband slept there lonely. It was so difficult to endure for her as if summer in the day and winter at night. And her only wish was to reunite with him after death.
People often go to sweep and weed graves with whole family and take a walk in the countryside as well. In Tang Dynasty, the habit of taking an excursion on this day was developed. At this time, spring returns and dominates the earth again. The feel of growing life is in the air, with sap ascending in trees and buds bursting. And the willow branches ed on each gate add vigor and vitality to the surroundings. But it actually means more than that. This custom can be traced back to over one thousand years ago.
During the Period of Spring and Autumn in the Jin Kingdom, one of the Kings sons was called Chong Er. Jealous of his talent, a concubine falsely accused him of rebellion to make her son the crown prince. He had no choice but to flee and with him were some officials. They hid themselves in a mountain and went hungry for quite some time. An official named Jie Zitui took great pain to cut some flesh from his thigh and cooked it for Chong Er. When the fact was known the young master was moved to tears and knelt down in gratitude. And Jie replied his best repayment should be a just king. They lived a life of hunger and cold for three years until the evil concubine died. Many soldiers were sent to look for him and to escort him back home. Going into the carriage, he saw an official packed an old mat onto a horse, he said laughingly, What on earth is the use of that? Throw it away! Jie Zitui heard it and sighed, It is hardship that can be shared with his majesty but not prosperity. So he went away quietly and lived in seclusion with his old mother.
As Chong Er became king, he rewarded many people but he forgot Jie Zitui. He did not realize it until was reminded. However his invitation was refused and he flared up. Soldiers were ordered to burn up the mountain to force Jie to come out. Finally they found Jie and his mother scorched under a willow. He would rather die than yield to the power. Chong Er was so overwhelmed with regret that he ordered people hold memorial ceremony for Jie. So every year on that day folks mourned for him and the day before ate cold meals, which avoided making fire. Later the custom of ing willow branches on gates was also added.
qing ming, which means clear and bright in chinese, falls on april 5th this year. it is both the fifth term in the traditional lunar calendar and a festival to hold memorial ceremony for the dead. it is a time to express ones grief for his lost relatives. an
ancient elegiac poem, which described a grievous woman, was read that vines tangled in vain and weeds crept in the graveyard, and her
husband slept there lonely. it was so difficult to endure for her as if summer in the day and winter at night. and her only wish was to reunite with him after death. during the period of spring and autumn in the jin kingdom, one of the kings sons was called chong er. jealous of his talent, aconcubine falsely accused him of rebellion to make her son the crown prince. he had no choice but to flee and with him were some officials. they hid themselves in a mountain and went hungry for quite some time. an official named jie zitui took great pain to cut some flesh from his thigh and cooked it for chong er. when the fact was known the young master was moved to tears and knelt down in gratitude. and jie replied his best repayment should be a just king. they lived a life of hunger and cold for three years until the evil concubine died. many soldiers were sent to look for him and to escort him back home. going into the carriage, he saw an official packed an old mat onto a horse, he said laughingly, what on earth is the use of that? throw it away! jie zitui heard it and sighed, it is hardship that can be shared with his majesty but not prosperity. so he went away quietly and lived in seclusion with his old mother.
qing ming festival and its origin
qing ming, which means clear and bright in chinese, falls on april5th this year. it is both the fifth term in the traditional lunar calendar and a festival to hold memorial ceremony for the dead. it is a time to express one"s grief for his lost relatives. an ancient elegiac poem, which described a grievous woman, was read that vines tangled in vain and weeds crept in the graveyard, and her husband slept there lonely. it was so difficult to endure for her as if summer in the day and winter at night. and her only wish was to reunite with him after death.
people often go to sweep and weed graves with whole family and take a walk in the countryside as well. in tang dynasty, the habit of taking an excursion on this day was developed. at this time, spring returns and dominates the earth again. the feel of growing life is in the air, with sap ascending in trees and buds bursting. and the willow branches ed on each gate add vigor and vitality to the surroundings. but it actually means more than that. this custom can be traced back to over one thousand years ago.
during the period of spring and autumn in the jin kingdom, one of the king"s sons was called chong er. jealous of his talent, a concubine falsely accused him of rebellion to make her son the crown prince. he had no choice but to flee and with him were some officials. they hid themselves in a mountain and went hungry for quite some time. an official named jie zitui took great pain to cut some flesh from his thigh and cooked it for chong er. when the fact was known the young master was moved to tears and knelt down in gratitude. and jie replied his best repayment should be a just king. they lived a life of hunger and cold for three years until the evil concubine died. many soldiers were sent to look for him and to escort him back home. going into the carriage, he saw an official packed an old mat onto a horse, he said laughingly, "what on earth is the use of that? throw it away!" jie zitui heard it and sighed, "it is hardship that can be shared with his majesty but not prosperity." so he went away quietly and lived in seclusion with his old mother.
as chong er became king, he rewarded many people but he forgot jie zitui. he did not realize it until was reminded. however his invitation was refused and he flared up. soldiers were ordered to burn up the mountain to force jie to come out. finally they found jie and his mother scorched under a willow. he would rather die than yield to the power. chong er was so overwhelmed with regret that he ordered people hold memorial ceremony for jie. so every year on that day folks mourned for him and the day before ate cold meals, which avoided making fire. later the custom of ing willow branches on gates was also added.
——2022传统文化清明节英语演讲稿
Dear students:
Qing Ming, which means clear and bright in Chinese, falls on April 5th this year. It is both the fifth term in the traditional lunar calendar and a festival to hold memorial ceremony for the dead. It is a time to express ones grief for his lost relatives. An ancient elegiac poem, which described a grievous woman, was read that vines tangled in vain and weeds crept in the graveyard, and her husband slept there lonely. It was so difficult to endure for her as if summer in the day and winter at night. And her only wish was to reunite with him after death.
People often go to sweep and weed graves with whole family and take a walk in the countryside as well. In Tang Dynasty, the habit of taking an excursion on this day was developed. At this time, spring returns and dominates the earth again. The feel of growing life is in the air, with sap ascending in trees and buds bursting. And the willow branches ed on each gate add vigor and vitality to the surroundings. But it actually means more than that. This custom can be traced back to over one thousand years ago.
During the Period of Spring and Autumn in the Jin Kingdom, one of the Kings sons was called Chong Er. Jealous of his talent, a concubine falsely accused him of rebellion to make her son the crown prince. He had no choice but to flee and with him were some officials. They hid themselves in a mountain and went hungry for quite some time. An official named Jie Zitui took great pain to cut some flesh from his thigh and cooked it for Chong Er. When the fact was known the young master was moved to tears and knelt down in gratitude. And Jie replied his best repayment should be a just king. They lived a life of hunger and cold for three years until the evil concubine died. Many soldiers were sent to look for him and to escort him back home. Going into the carriage, he saw an official packed an old mat onto a horse, he said laughingly, What on earth is the use of that? Throw it away! Jie Zitui heard it and sighed, It is hardship that can be shared with his majesty but not prosperity. So he went away quietly and lived in seclusion with his old mother.
As Chong Er became king, he rewarded many people but he forgot Jie Zitui. He did not realize it until was reminded. However his invitation was refused and he flared up. Soldiers were ordered to burn up the mountain to force Jie to come out. Finally they found Jie and his mother scorched under a willow. He would rather die than yield to the power. Chong Er was so overwhelmed with regret that he ordered people hold memorial ceremony for Jie. So every year on that day folks mourned for him and the day before ate cold meals, which avoided making fire. Later the custom of ing willow branches on gates was also added.
清明节,这意味着清晰和明亮,落在今年4月5日。这是第五学期在传统的农历和节日为死者举行纪念仪式。这是一个时间来表达一个失去亲人的悲痛。一个古老的挽歌诗,描述了一个严重的女人,阅读,藤蔓缠绕徒然和杂草爬在墓地,和她的丈夫睡在那里孤独。好像是如此难以忍受她晚上当天夏季和冬季。和她唯一的愿望就是死后与他团聚。
人们经常和全家一起去扫描和杂草坟墓和散步在乡下。在唐代,采取一次短途旅行的习惯在这一天。在这个时候,春天的回报并再次主宰地球。成长的感觉生活是在空中,与sap提升在树木和味蕾破裂。和柳枝插在每个门增添生机与活力的环境。但它实际上意味着更多。这种风俗可以追溯到一千多年前。
春天和秋天期间金王国,国王的一个儿子名叫Chong Er。嫉妒他的.才华,妾诬告他的反抗让她的儿子皇太子。他别无选择,只能逃跑,被一些官员。他们躲在一个山,走饿了很长一段时间。一位官员名叫介子推了巨大的痛苦减少一些从他的大腿肉和煮熟的Chong Er。当事实被年轻的主人,跪下来感激感动得落下了眼泪。和杰回答说他最好的回报应该是王。他们过着饥饿和寒冷的生活了三年,直到邪恶妾死了。许多士兵被派去寻找他,护送他回家。进入马车,他看见一位官员老席上一匹马,他笑着说,“那到底是使用什么?扔掉它!介子推听见了,叹了口气,“这是困难,可以与他的威严但不能共享繁荣。所以他*静地走了,住在和他的老母亲隐居。
作为Chong Er作王,他的回报很多人但他忘了介子推。他才意识到这是提醒。然而他的邀请被拒绝,他突然爆发。士兵被命令烧上山迫使揭出来。最后他们发现杰和他的母亲烧焦的柳树下。他宁死也不屈服于权力。重耳略遗憾所淹没,他命令人们为杰举行纪念仪式。所以每年在这一天人们为他哀哭和前一天吃寒冷的食物,避免使火。后插入柳枝的习俗在盖茨还补充说。
——传统文化演讲稿10篇
同学们、老师们：
早上好!
*传统文化中，何为需要继承的精华，何为应该摒弃的糟粕。中华古诗词便是*传统文化之一，它能够历代被人们奉为经典且不断流传，便证明它具有其独特的价值和文化价值。是*文化最灿烂的瑰宝之一!在这辞旧迎新之际，我们将迎来庆元旦—诗歌朗诵会。
看过一个个节目，觉得自己班的节目在他们面前实在是微不足道，觉得自愧不如，真香找个地洞钻进去。其它班花样繁多，有的班一部分人硬着音乐，合着节拍，跳起了舞蹈，舞姿翩翩，有些班有才华的人还弹起了古筝，优雅无比;有些班还将古诗词边唱边拍手，节奏清脆;有个班最具有特色，跳起了橡皮筋，有意思吧!总而言之，老师为这次比赛奋进了心思，同学们则下尽了心思! 我们班实在没有特色，也就迎着节奏将《弟子规》背了出来，毫无特色可言，况且还不止我们一个班背。既要上场了，心情是既紧张又兴奋，心怦怦的跳着，似乎下一秒钟就会跳出来了。只希望，表演能够顺利地进行下去!如我所愿，表演成功，台下响起了了热烈的掌声。我终于明白了，我们没有输，赢不一定要赢在花样上，我们应在气势上，只有我们的吟诵，才最符合“经典”两个意义深重的字!
“教五子，名俱扬………”那声声传递古诗词的声音，扔不时在我耳畔响起。中华传统古诗词源远而流长，极富有深刻的意义，它本身富有内涵，那短小的篇幅，却蕴含这许多深刻的道理，脍炙人口，广为流传。它是我们人生路上的良师益友，文化上内外都会受益匪浅。直到现在，我还回味无穷!
情感丰富来源于文化的底蕴。正如古语“玉在山而草木润，渊生珠而崖不枯”。恰似朗月清风，不知不觉文化融在了品性里，成为一生的底色。就好比沙龙孕育了林徽因这样的奇女子，骨子里都带着一种动人心魄的柔美。亦或是沈从文笔下的翠翠“好似山里的黄鹿，从不想痛苦的事，从不发怒，从不伤心。”眸子里显现着山水的灵性。这种无法否认又不抗拒的文化的力量，会让异域之人赛珍珠在晚年念念不忘曾养育她的*，带着一种文化的忧伤。
文化是一个人的魂魄，无论是信天游还是沂蒙小调或是闵音，都在生命里唱响。《雅舍谈吃》中，梁先生大谈令他魂牵梦绕的正阳楼的烤肉，薄如纸的烧饼和一鸭三吃的北*烤鸭。老北京的文化符号连同胡同与冰糖葫芦刻到了他的脑海里，在内心中未然成杯。
抑或是叶子说她发了疯地想念南京，想念路边摊的虾皮小混沌，想念夜晚柏油马路上油沆气混着半酸半甜的果皮的味道。嗔怪南京人将车站修在周围绿得不像话的群山。这是石头城的美，南京人的品性。文化地域的美及魅力让生活丰富且安详。所以说，鸿蒙之初接受教育文化自然而然得了地域的灵气。
传统教育中《颜氏家书》更是以“令熟读经史子集”为教育目标的，潜移默化，耳濡目染，我们成了文化的一部分或者或者说文化成为自我的内在。而这种巨大的影响，是夏怀骂虫，玩物成痴的壬世襄的率性人生，是沈从文念念不忘的凤凰古镇，是莫言传奇魔幻的山东高密乡。今生今世，定时和骨子里的文化白首相依，不离不弃。而罗素感概“参差百态而幸福本源。”那就和鲜活的文化一起，幸福到老，行囊永恒。
今天下午，在新校区的阶B202，听了历史学院院长丁教授的讲座《*传统文化漫谈》，在上个星期四，也是在这个教室里，听了工商管理学院赵博士的讲座《如何推销你自己--营销学角度》，作为一名理科生，去听听文科院系的老师的讲座，感觉真的不错，学到了很多的东西，同时也对文科的一些东西产生了浓厚的兴趣。
*，一个拥有五千年历史的文明古国，不仅仅在科技和人文上给后人以深远的影响，*的传统文化也使国人获益良多。曾国藩就是一个很好的例子，在曾国藩建立的曾家军里，以*传统的家族宗法管理军队，形成严格的封建隶属关系，从而大大提高了曾家军的整体战斗力，成为镇压太*军、维护清王朝统治的主要力量。*传统文化在当代也大有体现，如当代人喜爱历史剧;喜欢听历史学家点评历史;喜欢由*的传统爱情故事而来的歌曲等等，都体现了国人对*传统文化的喜爱，同时也体现了*传统文化对国人的深刻影响。“无处不在风和雨，和风细雨也化人。”*的传统文化也如同和风细雨一样，在潜移默化地影响着我们的生活。
既然是“漫谈”，首先就要对*文化有个正确的定位和评价，丁教授对*传统文化的定位和评价是“积淀深厚，影响巨大的文化!”。*传统文化历史悠久，不仅仅影响着我们*人，同时对*周边国家的影响也是巨大的，是*人的骄傲。但是，面对荣誉，我们更应该客观的去评价*传统文化，“由于时间和地点的不同，同一件事情就会有不同的*价和结果。”，“没有觉对的好与坏，只有判断标准的A与B。”，“从积淀的深和浅，影响的多和少来评价。”正确的看待历史，正确的看待我们自己，是正确评价*传统文化的基础，一些国人看到其他国家先进的文化、发达的文明，便翻箱倒柜的查找历史，最后的出个结论，“某某东西是我们*人早在XXXX年前就发明(发现)了的!”，盲目自大，可笑可笑，这是一种自卑，在极度自卑的情况下，人才会盲目自大。我们应该知道，只有理性、客观的看待事实，该是谁的就是谁的，这样*才会有发展，万万不可活在前人的荣誉光环之中。
端正了对*传统文化的看法，我们还要去了解*传统文化。黄土文明、黑土文明、红土文明、......，数千年烟火不断的一锅老炖，使得*传统文化散发着诱人的香气。烂熟的农业文化，这个*传统文化的基本特点，其突出的特征在于地权和帝权。中华素有九州之称，九州源于九鼎，而鼎代表着地权和帝权;“國”可分为“囗”、“戈”、“口”，代表着土地、军队和人口。回想历史，所有重大的事件都是由地权和帝权的纷争和巩固所引起的，可见地权和帝权的意识应经深入人心。
回顾历史，*的文化发展了3020xx年，鼎盛了1020xx年，又衰败了520xx年，*传统文化的兴衰历程可以说是偶然的，也是必然的。中华文明得以延续五千年之久，而没有被其他民族的铁蹄所毁灭，主要是由于*面海背山的地理环境，但正是有了这样的地理环境，阻碍了西方文明的进入;*的统治者大国思想的存在和陶醉于古人的成就之中，加之一些内在的原因，使得*海洋时代的缺失，中华文明因此驻足了数百年......。改革开放以来，我们敞开国门，学习西方先进经验，同时也将我们引以为豪的传统文化推向世界，让世界了解*，让*融入世界，还清这数百年来所欠下的债。
世界需要*，世界需要多样化，弘扬*传统文化，让*传统文化特色不死，融合永远!
亲爱的老师们，亲爱的学生们：
大家好！汉字是一种肉眼可见、内涵深刻的传统文化。汉字无疑是一种传统文化，三千多年前的甲骨文演变成了今天的汉字。它体现了中华民族的智慧。随着世纪的变迁，它是中华民族智慧的结晶，也是记录中华文化的载体，也是一种文化表现形式。汉字的结构复杂多变，一笔一划，变幻无常，说明了一切生物的奥秘和生活的美好。不同形状的汉字就像蝴蝶，散发着生命的气息和文化的魅力，给我们视觉美的满足感。
汉字，在作者手中，成为一章，串成一篇又一篇优秀的"文章。借助汉字，我们可以表达我们的喜怒哀乐，表达我们的抱负。为文字说话，为文学写作，源源不断地流入*特色文化的长河，流入深海，慢慢地沉淀在海底。久而久之。积累越来越高越来越丰富。
汉字承载着我们的情感、理想和追求，反映着现实生活中的美和丑。每一句话都铿锵有力，真情流露明显。有人说书有自己的金屋，书有自己的颜如玉。为此，人们坚守承诺，泡在书堆里，徜徉在知识的海洋里，每天和汉字打交道，互相交流。情绪波动随着作者情绪的变化而变化，一个接一个，跌宕起伏，结束后依然挥之不去。
汉字与我们的生活密不可分，就像土地离不开开水的养分一样。没有水，土地就会干涸。汉字，从我们阅读和阅读的那一刻起，我们看着它，写着它，伴随着它成长，变老，死去。但是，它经受住了时间的磨砺和洗涤，变得不朽。历经沧桑，依旧风格不变，名声不朽，永远铭刻在人们心中。
汉字是*传统文化的代表，是中华民族的文化灵魂，与民族同兴亡，与人民同存。作为炎黄子孙，我们应该肩负起继承和发扬汉字的责任
化的重担，决不允许汉字被淹没在时间的长河中！
老师、同学们：
大家好。 我们的祖国在漫长的岁月里，孕育了长青的山川，长碧的江水，也培育出千千万万的*人。 作为一个*人，可堪自豪的事实在是太多了。让我们倍感自豪和骄傲的是我们的传统美德和民族精神。所以我今天演讲的题目就是《xxxx》。
就*文化的发生来说，有黄河文化和长江文化不同的两源；就学术思想而言，也具有多元互补的特点，儒释道三家思想的相互包容和互动互补是其显例。传统*还有发达的民间社会，主要以家庭和家族为中心，构成文化多元存在的社会依托物。
现代化的多元模式，主要是文化的民族内涵和现代性之间的张力问题。因此，在一个社会由传统向现代的转型过程中，中间呈现的诸多问题，常常离不开文化的思考。就是说，从文化的视角解读现代社会，有可能把很多问题说得更清楚一些，单一的政治解读、经济解读、军事解读，都不容易把一个国家和社会研究明白。
我的一个看法是：社会的问题在经济，经济的问题在文化，文化的问题在教育，教育的问题在文化。这是一个文化与社会与政治与经济之间的互动循环圈，这个循环圈为我们提供了对社会现象作文化解读的可能。我不是文化决定论者，但我觉得，当代*文化方面的欠账太多。因为我们在较长一段时间内把文化混同于意识形态，以至文化排斥多于文化建设。殊不知文化建设是需要依赖社会的。经济的市场化自然是现代化的必经之路，但社会不能市场化，社会的教育与学术尤其不能市场化。人类的道德理性（譬如操守）和美好的情感（譬如爱情），不能市场化。总之，经济强国的建立，不能以牺牲文化的基本价值为条件。
现代性语境下的文化问题，有一个自我的文化身份和与他者的关系问题。走向现代，那么传统呢？走向世界、一切方面都试图与国际接轨，那么自己呢？所以，便有了对自身角色作文化辨认的需要，而角色离不开自己的文化传统。如果说一百年前、三十年前，可能还会有学者认为现代化和民族的文化传统是不相容的，但今天，已经很少再听到这种声音了。我们长期反思的结论是：现代化不能完全丢开自己的文化传统，不能离开自己的出发点，不能找不到回家的路。
*是一个有悠久历史文化传统的国家。五千年的文明，三千年有文字可考的历史，曾经创造了辉煌灿烂的古代文明与文化。当欧洲还处于中世纪的时候，*的唐代就已经迎来了自由歌唱的历史时期，唐代的多元繁荣是*文化史的最辉煌的记忆。
多元共生是*文化的显著特点。就*文化的发生来说，它是多元的，具体可以说有黄河文化和长江文化不同的两源。我们过去讲*文化，一般都讲黄河文化，以黄河文化为基准，因而黄土地文化、农耕文化、内陆文化、写实主义文化等等，成为人们概括*文化的常用语言。但长江文化为我们提供了不同于黄河文化的范例。甚至长江上游、中游和下游所呈现的文化面貌也是如此的不同。
长江上游四川广汉的三星堆出土了大量的青铜器，这些青铜器的造型和黄河流域非常不同，有非常夸张的千里眼和顺风耳，充满了神奇的想象力，甚至使人怀疑这是*人制作的造型吗？从这些青铜器的构造上，我们约略可以想象出四川人的性格似乎带有青铜器的刚性。而长江中游的楚文化完全是另外一番景象。有一年我参观河南的博物馆，看到黄河流域出土的大量青铜器，各种鼎器的造型浑厚庄严，有力度，感觉很震撼。后来馆长带我去看另一处存放的青铜器，一排的鼎器，但造型轻巧，下座虽大，腰身却很细，年代也跟黄河流域差不多。馆长让我想想是哪里出土的？我说可能是三楚。他说是啊，“楚王好细腰”嘛。宫廷的审美取向已经影响到了青铜器的造型。由这一点可以看出，楚文化确实有自己的特点。长江下游的浙江则有大规模的玉器出土，就是有名的良渚玉器，不光有人身上佩戴的饰物，而且有生产工具和军事器械，例如玉斧、玉刀、玉箭、玉剑等等。所以考古学家怀疑，我国古代是不是可能有一个玉器时期。这些洁白坚硬的玉器，或许也可以让人联想到浙江人的一些性格特征。
所以，不仅长江文化和黄河文化不同，长江上中下游的文化也有很多差异。黄河文化的那些人们熟悉的特征，不一定完全适用于长江文化。长江自古以来航运便利，可以直接和海洋联系起来，如果说黄河文化带有内陆文化的特点，那么长江文化已经在一定程度上带有了海洋文化的特点。长江流域南面的岭南文化，更是很早就直接跟海外建立了广泛的联系。
就学术思想而言，*传统文化也具有多元互补的特点。学术思想是民族精神的理性之光，是最高形态的文化。儒释道三家思想的相互包容和互动互补是其显例。佛教是在东汉时期由印度传到*的，这么一个外来宗教慢慢变成*自己的宗教，是由于儒家的思想有极大的包容性。道教的产生也在东汉，当佛教思想刚刚传进来的时候，起来进行反驳和讨论的居然不是儒家而是道教。因为道教是宗教，所以对另一种宗教的理念不能认同。南北朝时期的范缜写过有名的《神灭论》，就是批评佛教思想的。他为什么写这个文章呢？据陈寅恪先生考证，范缜的曾祖父、祖父、父亲以及他自己，都信仰天师道，这是道教的一个分支，他反对佛教，是由于他有道教的家传影响。
历史上很多国家和地区都有宗教战争，但是*这么长的历史，很少有宗教战争。这是由于*的文化思想有极大的包容性，特别是儒家思想。所以然者，在于儒家不是宗教，或如陈寅恪先生所说，“儒家不是真正的宗教”。正因为传统社会占主流地位的`儒家不是宗教，儒释道三家的思想才融合得很好。汉以后儒家是在朝的思想，道家和道教以及佛教主要在民间。对于一个知识人士而言，三家思想的互补使得精神空间有很大的回旋余地，进退、顺逆、浮沉，均有现成的学说依据，所谓“达则兼济天下，穷则独善其身”。儒家思想给人以上进的力量，修身、齐家、治国、*天下，是传统士人的共同理想。但是，如果仕途受到了挫折，乃至革职、斥退、罢官的时候，道家无为的思想便可以给他很好的支撑。道教崇尚自然，可以让他畅游于山水之间。甚至遭遇罪愆，如果信奉佛教，剃度出家，也可以避世完身。总之生命个体不会陷入完全的绝境。所以，多元性、包容性和自性的超越精神，是*传统文化的价值理性的基本特征。
传统*还有发达的民间社会，主要以家庭和家族为中心，构成文化多元存在的社会依托物。依据文化人类学的法则，文化传统可以区分为大传统和小传统。一个社会的主流意识形态，比如*传统社会的儒家思想，就是大传统；而民间文化和民间信仰则是小传统。大小传统是互动和互相依赖的，当大传统遭遇危机的时候，我们仍然可以在民间文化中搜寻到它的碎片。所谓“礼失，求诸野”，就是这个意思。我们今天到东南亚一带，看到那里的华族社会，其*文化传统的根性仍然相当牢固，甚至比我们国内看得更重。
*文化自有令人自豪的不间断的传统，原因很多，其中一个原因和汉字有关系。汉字我们使用了两三千年，从秦朝的统一文字到现在，一直是中华文化的载体，电脑盛行原以为会使我们的汉字遇到危机困难，实际结果却并非如此，现在汉字进入电脑极为方便，说明我们的汉字在现代背景下仍然具有强大的生命力，是我们文明不间断的有功之臣。相反，20世纪初前半期，许多志士仁人以为汉字将成为现代化的“累赘”的想法，未免是杞人忧天。不过从清朝中叶以后，*的发
展落在了世界文明的后面。不少史学家喜欢讲清朝如何不可一世，喜欢讲“康乾盛世”，但是我个人的看法，*落后的直接触点其实还是发生在清朝。由于康熙晚年到后来奉行闭关锁国的政策，不与外人建立正常的交流关系，使*处于与世界隔绝的状态。唐朝为什么那样强大而且繁荣？胸怀宽广地与中亚以及其他国家建立稳定的文化商务关系，是重要的一因。十七世纪的时候，欧洲人很愿意跟*交流，但是清朝统治者不接受他们伸出来的手。显例是1793年英使马戛尔尼以给乾隆祝寿的名义率船队来华，带有乔治三世国王给乾隆帝的祝寿信，希望与中方签署一项贸易协定，并在双方首都互设使馆。清朝认为根本无此必要，价值1。56万英镑的600箱礼物收下了，马戛尔尼则除了拿到一柄精美的玉如意，等于空手而归。我以为至少是此次，不是西方而是清朝统治者主动放弃了交流的历史机会。否则，如果当时能够主动打开和欧洲经商的通道，后续的发展也许就不是后来的面貌了。
到了晚清，*的大门被西人的船坚炮利打开，欧风美雨狂袭而至，传统文化的核心价值发生了危机。1911年持续几千年的帝制解体了，最后一个皇帝被赶下了龙椅，以“三纲五伦”为代表的儒家思想，也就是传统社会的大传统，还能够继续发用吗？*的固有文化能否在新的历史条件下重生？或者换句话说，*传统文化与现代性应该是怎样的关系？传统*经过怎样的途径才能顺利地进入现代*？*传统文化在今天还有意义吗？百年以来一直存在争论，直到今天仍不能说已经获致完全的解决。
尊敬的老师们，亲爱的同学们：
大家好!
前不久，有两件事引起了格外的关注，先是孔子后是老子被穿上了西装，打上了领带，作为代言人出现在人们的视野中。另一件事就是一些韩国人说孔子、西施和李时珍是韩国的。这两件事也许成为了人们茶余饭后的笑柄，然而我们自己对*传统文化的态度又是怎样的呢?这个问题值得我们深思!
传统文化是民族内在的灵魂和血脉;是民族的身份证明;是维系国家统一和民族团结的精神纽带;是中华儿女携手发展的共同的精神家园;是民族凝聚力和创造力的重要源泉;是中华儿女生生不息的不竭动力!
然而对于*的传统文化我们似乎不太客气。发生于上个世纪的“ ”使文化倒退，“破四旧”等等更使*传统文化元气大伤。传统文化虽有不可避免的缺陷和漏洞但这始终都是中华民族的根，有缺陷我们可以慢慢地弥补而且哪个国家的文化又是完美无缺、无懈可击的呢?又有哪个国家对本国的传统文化鞭挞、摧残得如此彻底呢?相反每个国家都在保护以前祖先遗留下来的建筑：一道城墙、一间屋舍、一座宫殿。无一不体现对传统文化的敬畏与热爱之情，这些建筑还留给人们一片精神领域，给予人们无尽的提示。
我们一贯的主张：取其精华，去其糟粕。表明缺点不是不能批评，我们一直强调推陈出新，表明传统文化不是不能变，只是我们在做这些的时候应当非常谨慎，致力于发掘其永不磨灭的精神力量，弘扬其高贵的品质。可是就是有那么一些急功近利的人。一味的追求西方文化忘记了传统，不顾一切地推陈出新，打着“发展”的旗号去打古建筑的主意。古代建筑凝聚了古代的精神文化，然而现在的我们却因“发展”而背弃传统，这合理吗?回答当然是不合理，我们可以从古建筑中探究其当时的文化风貌。古建筑也是一种文化遗产!但是在这个物竞天择，优胜劣汰的时代不发展必然会导致消亡。所以我们应该将新文化和一些先进的西方文化提炼再注入传统文化中使其焕发新生，激发出传统文化的活力，我们还可以在传统文化中提炼一些优质文化为现代化建设服务。
梁启超曾经说过：我希望我们可爱的青年，第一步要人人存一个尊重爱护本国文化的诚意;第二步要用西洋人研究学问的方法去研究他得他的真相;第三步把自己的文化综合起来形成一个新文化系统;第四步把这个系统往外扩充。
传统文化是灿烂的同时也是脆弱的，他必须要我们心怀敬畏。他需要我们精心照顾，传统文化须敬畏，不要让传统文化凐灭在历史的长河中!
尊敬的老师们，亲爱的同学们：
一年多年前常听闻诸多居士提起，《传统文化讲座》这个话题，因当时自己看经书的时间，看诸位法师讲经牒片时间都不充足，也就无闲暇时间看居士讲座的牒片了，近来身边居士对《传统文化讲座》反响很大，都说很受益，我就看看到底讲的是什么?
看了一期讲座后，几位善知识引用圣贤古训，综合自身境况，以身说法，弘扬中华民族传统文化，真的很鼓舞每位做好人，行好事的士气。如普门品中：应以居士身得度者，即现居士身而为说法，应以婆罗门身{修清净行之人}得度者，即现婆罗门身而为说法。弘扬传统文化的诸位善人，就是当今社会的活菩萨，虽然有几千人几万人看了他们的讲座，赢得台下片片掌声，但能有几位听了传统文化的人回家给父母鞠躬，为父母洗脚，不图名不恋利的。同时也折射出，现在人的普遍现象，光学不练，光思不进，光想不为之陋习，如果有一半人能做到，那么听讲座的人，怎么会有一大部分是学佛的?
传统文化和佛学相比，{不是说传统文化不好，想阐述学佛人热看传统文化}，简直就是小巫见大巫，伦常乖舛，立见消亡，德不配位，必有灾殃。这些道理，不就验证了佛法的宗旨因果关系嘛，想学佛，须先皈依三宝，佛{觉而不迷}，法{正而不邪}，僧{净而不染}。想学好佛，有莲池大师编辑的《学佛行仪二十四章》，在去年我们讲解过，当时在我们寺院听讲的居士和现在听《传统文化讲座》的人在台下鼓鼓掌有何区别?佛法的哪一点不比《传统文化讲座》讲的透彻，表述得圆满，三皈依，八正道，六和敬，六度，四恩，八难，三毒等等，只要你做到了其中之一，你还需要听讲传统文化吗?我觉得学佛的人看传统文化讲座是在退步，而不是在精进，证明你根本也没有认真的学佛，你的行为不就如黑熊掰苞米，拿一个掉一个，最后花费了时间，耗费了精力，啥也没得到。没学佛的人，看传统文化讲座，是在进步，表明他们想学好，又不知道怎么学，通过听讲，改变人生。
楞严经：如来常说，诸法所生，唯心所现，一切因果，世界微尘，因心成体。华严经：一念噌心起，百万障门开。金刚经：法门*等，无有高下。等等，作为学佛的，你认真看了吗?好好学没?难道我们不是一门都没有入，就想入多门，看着碗里的，惦记着锅里的?
学而不思则罔，思而不学则殆!
尊敬的老师们，亲爱的同学们：
今天，我演讲的题目是《做传统文化的践行者》漫漫中华五千载，悠悠历史数千年。*传统文化经过五千年的锤炼，以他的博大精深，以他的超凡智慧，吸引着一代又一代的人，让无数英雄为之折腰。
走近她，你可以感受到那淡淡的墨香丝丝缕缕沁入心肺；触摸他，你会发现那可焦灼不安的心在不经意间变得*和恬淡；细细品味，又如香茗入喉，甘醇入腹说不出的舒服通泰。*传统文化啊，没有谁不为你辗转反侧，没有谁不被你折服！
让我魂牵梦萦的传统文化啊！怎样才能让更多的学生接受你，欣赏你爱你呢？英国哲人查尔斯说过这样的话：播下一种思想，收获一种行为，播下一种行为收获一种习惯，播下一种习惯收获一种性格，播下一种性格收获一种命运。我只是一名普通的中学老师，我愿在学生心里播下传统文化的种子，让它生根发芽，长成参天大树，进而成为蔚蓝的森林！
你听：“弟子规圣人训，守孝悌’朗朗的诵读声传来，这是我和学生利用大课间在学习《弟子规。》，一年多以来，我们吟诵着他，学习着他。穿行在他的精神中。践行他在生活中。少了浮躁之心，多了敬业之力；少了攀比之诱，多了爱岗之意。学生之间，礼貌用语多了，脏话恶语少了；友爱互助多了，骄横奢侈少了；追逐打闹少了，读书学习的人多了。这点点滴滴不都是传统文化的恩赐吗？传统文化以它圣洁的光芒沐浴着我们的身心，抚慰着我们的心灵。
你看，我班的“经典诗词诵读”正在如火如荼的进行着：从”青青之襟，悠悠我心”中对爱情的大胆泼辣，到“天地合，乃敢与君绝’的千古绝唱，从曹操的”老骥伏枥，志在千里”的豪迈，到陶潜的“采菊东篱下，悠然见南山”的闲适，每一篇都让人流连忘返，每一篇都激荡人心。再往后，不管是唐诗的浪漫感伤，还是宋词的豪迈婉约；亦或是元曲的宁静致远，还是明清小说的酸甜苦辣、悲欢离合，每一篇都字字珠玑，每一首都是凝固的音乐，每一首都是永恒的生命！
在我的引领下，学生畅游其中，领略其非凡的魅力，感受其含蓄隽永体味其悠远神韵。不知不觉间，学生接受了传统文化的洗礼，获得了灵魂的精华，打开了思想的另一扇窗，看见了另一片蔚蓝的天空。“唯见过天地，方知己渺小”，在浩瀚无边包容万象的传统文化前，我只是带领学生领略了他的冰山一角，走近她，品味他任重而道远。但我无怨无悔，传承传统文化，我甘愿做践行者。
“雄关漫道真如铁，而今迈步从头越，从头越，传承文化，呕心泣血。”谢谢大家，我的演讲完了。
亲爱的老师，同学们：
大家好！
我叫，是市班的一名学生，我今天演讲的题目是《永远的中华文化》。
翻开历史的画卷，中华民族曾几多苦难，血泪斑斑，国门被强盗打开，国家被烧劫躏辱；看看今天的世界，我中华民族却能傲立于民族之林，国人扬眉吐气。滚滚长江黄河翻涌不息，泱泱中华大国巍巍耸立，是什么力量使你龙的姿态亘古于历史的长河，那就是世界文明史中没有中断过的中华文化。
五千年的中华文化生生不息。智慧而锋利的刀刻文字象犀利无比的刀枪打败了一切外来列强的侵略；圆润轻巧的算盘珠圆了代代中华人的富强之梦；神农氏的百草园的中草药神秘驱散了*的梦魇；世界联合国教科文组织把孔子定为世界名人是75位诺贝奖获奖者联名提议，你是否已经感到中华文化的悠久、优美和伟大。
中华文化之美是采撷五十六个民族之奇葩的盛装，中华文化之久是中华几千年沧桑酿造，中华文化之博是世界上五分之一的人口精心所雕刻绘制，中华文化之深是要你能听懂女娲补天和精卫填海的音符；圆明园大火烧不了中华文明的辉煌；南京三十万同胞的头颅筑起了新的钢铁长城；三峡截流的成功向世人展示中华风彩；紫荆花的盛开昭示了中华雄风，科学发展观描述中华民族和谐美好的愿景。中华文化的强大震撼擐宇！
优秀的文化更要我们去承接发扬创新光大。骄傲自豪的龙的传人让我们努力学习继承中华优秀文化，在世界文化相互交映、激荡和碰撞中去丰富完美，不再有”非典“和贫困的无奈，不再有南斯拉夫*被炸的心痛，不再有海峡*分隔的撕裂，让我们努力学习，将奏响中华文化的音，弘扬我中华文化的青春和活力，从而推动中华文明走向世界之巅。
谢谢大家！
尊敬的各位领导、各位老师：
大家好！
我的父亲是一名中医。做外一个访问学者他怀着一个伟大的梦想去了美国，让全世界更多的人受惠于*传统医学。但在那期间，他遇到了些*同胞，他们不但主张废除中医，还说我父亲缺少国际公民的素质。
听了这个，我感到特别惊讶！这种话怎么会从我们自己的同胞嘴中说出呢？他们的话不禁让我深思：什么是国际公民？怎么又才能成为一个国际公民呢？ 难道全球化就意味着我们舍弃自己的传统节日而盲目地过圣诞吗？或是在好莱坞电影前我们传统京剧的黯然失色吗？
当然不是！在我看来，国际公民身份意味着对世界文化的深刻理解和巨大尊重，但这种心态是建立在我们民族身份基础上的，只有我们充分地表现出我们的民族身份，才有可能成为国际公民！换句话说，国际公民从家里做起！ 要成为国际公民，我们在意识到自己的民族文化身份，正是有了民族身份，我们才知道自己到底是谁，要做些什么，向哪个方向前进； 正是有了民族身份，我们才能被世界铭记与尊重。比如说孔子，他可是什么外语都不会说，但凭着对人类智慧做出的巨大贡献，他成了一个无人不知的*人；成龙，作为一个*的文化大使，之所以被广受欢迎，不是因为他穿牛仔，喝可口可乐，而是他的*功夫，和他那低调的微笑！
所以，大家看，民族身份其实正是使全球化的基础，全球化不意味，也不应意味着民族身份的丧失。要在世界做好一个国际公民，先得在*做好一个*人！
女士们先生们，全球化是我们无法逃避的时代潮流，竟然我们没有其他选择，为什么不主动拥抱它呢？带着我们的民族身份去拥抱它！只有这样，我们才能成为一个真正的国际公民！
谢谢！
——清明节传统文化作文5篇
“清明时节雨纷纷，路上行人欲断魂。”我吟着杜甫的《清明》走在乡间小路上。
今年的清明节又下雨了，路上的`人烟稀少，人们都急匆匆的回家，小路两旁的花儿，草儿都含着晶莹的水珠，整个世界像被渲洗过的一样白。我的心里也特别惆怅，我的祖母去世五年了，可祖母在我的脑海的印象确如此深刻。
小时候，我的爸妈都在外地工作，两三年才回来一次，所以将我托付给外婆，祖母家离外婆家很近，外婆常常下地干活，祖母就担起了照顾我的责任，当时我都七岁了上小学了。
我记得有一次一个同学因为一件小事和我引起纠纷，然后她还动了手，将我的脸划破了。我没有告诉老师，一个人哭着跑回家，祖母正坐在院子里，看到我泪流满面，脸上还带着伤痕，急匆匆的跑过来把我搂在怀里，说“孩子，别哭了，告诉我怎么了?”我没有回答，只是不停的哭，祖母看出了我的心思，抚摸着我的脑袋：“孩子，有祖母在，别伤心了，要坚强，哪怕是在大的事，你也要勇敢面对，你一直是一个坚强的孩子，对吧。乖，祖母会一直陪着你的。”
我的心渐渐*和下来，安静的依偎在祖母怀里，霎时间，我觉得那怀抱是那么温暖。
所以，每次，外婆去干农活我就会到祖母那去。而祖母每次都会给我零食，把我抱在怀里。
可如今，再也找不到那温暖的怀抱，祖母永远的离开了，再也没人能听我诉说，再也没有人会如此疼爱我了。祖母虽然走了，可一直在我心里。我会让祖母看到我已经长大了，不是当初那个只会哭的小女孩了，我可以照顾自己。您可以放心了。
迷蒙的雨悄然间从灰蒙蒙的天空洒落，一阵一阵的，随着人们对逝去的故亲的愁情与思念。
一步步的越近爷爷的"墓，心里渐落的愁情又起伏不定，说不准还没到就开始爆发。
爷爷在我三岁的时候就离开了，所以我对他的印象几乎没有，就只有在祖屋的照片上的形象。但是当笔尖在纸上“窸窸窣窣”的游历，内心的愁离有被撕开。清明——今天，我到了墓前，却什么也没做，不知道是不晓得该做些什么，还是在大人的面前难以表达自己的感情。只是呆呆地在旁边和年幼的表弟周凯玩耍，听着他嘴里“咿咿呀呀”喃喃的讲话声，莫名有种喜悦，但又放不下自己对爷爷的愧疚。
当爸爸在和爷爷说些历来都省不下的话时，我听着酸溜溜的，这原来应该是我说的！
我心里怎么也高兴不起来，清明的断魂，出乎往日的哀伤，哀转久绝……
冥间的几分阴森，悄然在我淋漓的背后，“爷爷”，转身却已烟消云散。
“清明时节雨纷纷，路上行人欲断魂。”清明节是我们祖国重要的传统节日之一。每当节日来临，我们总会在学校的组织下，通过各种形式去感受*传统节日的魅力。
您知道吗？作为七朝古都、历史文化名城，开封可是与清明文化有着深厚的渊源和重要的联系呢！北宋著名画家张择端用书画记录了北宋开封的繁华昌盛，也因此使开封享誉世界，并走进了上海世博会*馆，这就是著名的《清明上河图》。
清明节在每年的公历4月5日前后，它不仅是*的一个传统节日，还是我国农历的二十四节气之一呢；清明时节，我国大部分地区气温转暖，万物萌发，一派生机勃勃的景象。
关于清明节，还有一个令人感动的传说，相传在春秋时期，有一个叫介子推的臣子，为了救助落难的晋文公，舍身割下自己的肉给流亡时饥饿难耐的晋文公吃，被晋文公尊为救命恩人；后来晋文公为了报答恩人，请隐居山上的介子推出来做大官，介子推坚辞不出，晋文公无奈放火烧山逼迫他出来做官，介子推宁肯抱着大树被烧死在里面也不肯出山；晋文公十分难过，就把那一天定为清明节，并颁布命令，清明节这天人们不能生火做饭，只能吃凉食，以此来纪念忠贞爱国、淡泊名利的介子推。这就是清明节的来历之一。
去年清明节前，我有幸与清明文化有了一次“亲密”接触，学校推荐我参加了中央电视台清明文化大型专题节目的录制，让美美地过了一把上镜瘾。节目拍摄过程中，我对清明文化有了更直观的了解和认识。我印象特别深的是在烈士陵园录制现场，在纪念碑下，缅怀那些为我们创造了和*安定幸福生活的烈士，实地学习他们的英勇事迹，烈士们的无畏和牺牲精神永远令我们尊重并激励和指引我们的学习和成长。我想这也是清明文化的一个重要部分吧。
每年的.清明节，我们都应该缅怀逝去的亲人、朋友和那些为我们幸福生活无私奉献的人们，使这个重要传统节日永远传承延续下去，成为祖国传统文化不可磨灭的印记。
古人说：清明时节雨纷纷，路上行人欲断魂。借问酒家何处有，牧童遥指杏花村。
当我想起唐代诗人这首诗时就让人不禁的想到清明的场景。是啊！清明节到了。
清明节是让人缅怀先辈令人留恋令人悲叹的节日。当他们入土为安是一辈子就结束了剩下的就是我们这些后人对他们的缅怀而。就是这个节日给我们缅怀的机会。4月5日是清明节大约始于周代，已有两千五百多年历史了。清明也是一个很重要的节气清明一到万物复苏气温身高正是春耕大好时节。故有：“清明前后，种瓜种豆”“植树造林，莫过清明”。
早上要起个大早给先人上坟，扫墓。然后吃个鸡蛋，有的地方有吃煎饼的习俗。这个节日告诉我们我们不能忘记祖宗要发扬中华民族孝的传统美德
上坟时抬头偶望，千碑林立这就是彰显我们不忘祖先的标杆。在这时也不免勾起心中的些许愁绪，不免感叹生死。
姥姥说清明情，年头就好。而今年的清明就不怎么清。这和环境有直接的关系。但是它不会违背自然规律他终会跟随春来到人间。
看！带有些许露珠的柳树枝，出现了微微的绿意，嫩柳枝折断后有奇异的芬芳。这，就是春的味道吧！小草也从泥土中钻了出来，换了身新衣裳。这就是春的容貌吧！气温回升了，不用在穿厚厚的棉衣，不会因寒冷而感冒，这就是春的性格吧。
清明节到了，春就不远了。生机盎然，绿色动力。
一提到清明节，大家的心一定都很沉重，因为它是一个纪念逝去亲人的节日。在我市，清明节最流行的节俗就是插柳条，扫墓。
在清明节这天，大家都要起个早，趁着太阳还没“起床”时，跑到河边去摘一些新鲜，鲜嫩，带有泥土清香的柳条回来，插在门的两边。有些小孩子还把柳条编成花环的形状，把它戴在头上，或许能交上好运吧。
扫墓，也是清明节的一个习俗。在清明节这天，人们会买一些黄色的纸，还有纸元宝。带到亲人的坟墓上去烧，同时，还会准备一些祭品，摆在亲人的坟墓旁边，嘴里默默念叨着什么，像是在祝福亲人在那边一切都好。
在拜祭亲人那天，人们还要把一些纸用石头压在坟墓的最顶端，向人们示意这些亲人还有自己的后代。否则，那些那些在庄稼地里的坟墓会被种庄稼的农民铲成*地。
还有一些不能回去祭祀的人，他们就会在十字路口烧纸钱，因为十字路口通向四面八方，去世的亲人或许会到这里来取钱吧！
清明节的习俗，会一代传一代的传下去，一直传到永远。
——清明节传统文化活动方案3篇
为弘扬中华传统文化，更好地运用传统节日弘扬民族优秀文化传统，努力建设和谐文化。今年清明节期间，我校将开展“缅怀革命先烈，争当四好少年”清明节主题活动。为使这项活动开展的既轰轰烈烈，又扎实有效，特制定本实施方案。
一、指导思想：
紧紧围绕清明节寻根祭祖的民间传统习俗特征，突出缅怀先祖、缅怀先贤、缅怀先烈，培育忠心、塑造忠诚。通过诵读经典文章，演绎民俗文化，拓展节日文明，引导少先队员牢记中华民族历史，珍惜美好幸福生活，增进爱党、爱国、爱社会主义情感。
二、活动主题：
缅怀革命先烈，争当“四好少年”
三、活动时间：
4月3日上午
四、活动地点：
邱国清烈士墓
五、参加人员：
镇西小学全体师生
六、活动过程：
第一项：全体肃立，敬礼。
第二项：向革命烈士敬献花圈。
第三项：全体师生向革命先烈默哀。
第四项：新队员入队仪式
第五项：少先队员代表献词。
第六项：领导讲话。
第七项：呼号。
第八项：向革命烈士敬献小白花。
扫墓活动结束！
七、活动要求及注意事项：
1、1—6年级参加扫墓活动。
2、4月3日早8：00在学校操场集合。
3、列队集合注意清点人数，活动结束后也要清点好人数。班主任和带班老师跟好队伍，保证学生安全。
4、班主任做好学生的活动纪律等教育，背熟誓词，练好宣誓。（宣誓时要右手握拳举至耳旁）
5、各中队在扫墓活动中要保持纪律性和严肃性，统一校服，佩戴红领巾。每人带一朵小白花，在烈士墓前向烈士献花。
6、扫墓期间，全体师生严肃认真，不讲话，不嬉戏，不追逐，不喝饮料，不吃零食。
7、各班安排一名旗手带好本班的中队旗，中队长带好队伍。
活动时间：
20xx年4月1日—4月6日
活动地点：
活动主题：
“清明踏青活动”
活动对象：
幼儿、老师、家长
活动目的：
1、了解清明节的来历，知道清明节的日子及习俗，乐于参与清明节的活动。
2、初步了解家族中人与人之间的亲属关系，怀念先祖、尊重长辈等。
3、敬仰怀念革命烈士，懂得珍惜今天的幸福生活。
活动内容：扫墓
活动目的：
1、让学生理解扫墓的`意义，培养学生尊重烈士的情感。
2、教育学生更加热爱我们的祖国，更加珍惜今天的幸福生活。
活动过程：
1、让学生知道清明节是我国传统的扫墓日子。
教师：每年4月4，5或6日是清明，它是我国农历二十四个节气中的一个，又是传统的扫墓日子，为了纪念革命先烈和死去的亲人，人们往往在这一天扫墓。
讨论：人们是怎样过清明节的？
2、小结：扫墓为什么选择清明呢？
原因之一，清明时节气候转暖，雨水增多，草木蔓生，陵园墓地不免要荒芜，需要整理；
之二，清明前后，山青水秀，桃红柳绿，人们借此大好春光，出去郊游；
之三，为怀念古人介之推，而现在已将清明节扫墓作为缅怀革命先烈的主要活动了。
3、集体制作花圈。教师：无数革命先烈为了人们的*事业，为了使小朋友都能过上今天的幸福生活，在战争中光荣牺牲了。为了纪念他们，今天我们将组织为烈士扫墓活动，现在，先请小朋友和老师一起制作一个花圈。
4、扫墓。知道扫墓活动应注意的事项（要严肃，不乱讲话，表示对先烈的尊重）。
活动效果：（附照片）
清明节是我国的传统节日，也是一年二十四节气之一，清明来到，表示万物凋零的寒冬就过去了，风和日丽的春天真正地开始了。为了让幼儿更加了解清明节，在本次的活动中，通过解析古诗《清明》《寒食》、谈话活动、观察图片让幼儿了解清明节的习俗，介绍清明节又称“寒食节”，是人们纪念先祖的节日。
在活动中幼儿还观看了祭拜革命烈士的视频，让幼儿懂得我们除了要给我们的逝去的亲人扫墓之外，还要到那些为了建设我们新*而牺牲的革命烈士墓去祭拜，因为现在我们幸福的生活是他们给的，所以每年的这个时候都有一些叔叔阿姨、哥哥姐姐、*到烈士陵园去扫墓、祭拜，人们用各种方式缅怀革命烈士。在活动中有些小朋友问：“什么是烈士？”为了让幼儿明白是什么是烈士，通过听革命事迹（地道战的故事等），让幼儿明白什么是烈士，激发幼儿树立继承先烈遗志、认真学习、长大建设祖国的理想，使幼儿的爱国主义情感得以萌芽。
另外，扫墓活动，有效地把学到的知识与日常生活实际相结合，使幼儿有更深刻的感受。
一、活动主题：
倡导文明祭祀，共建低碳清明；缅怀革命先烈，继承优良传统
二、活动目的：
1、通过向xx街区群众宣传文明祭祀，提高街区群众的现代文明意识，逐步形成文明祭祀的新风尚。
2、通过祭扫“贾奶奶烈士墓”，对青少年进行革命传统教育和爱国主义教育，激发学生对革命先烈们的深深崇敬和怀念之情，从而更加珍惜现在的学习条件，努力学习，深刻领会在和*年代为祖国的繁荣、富强作贡献的意义。
三、具体活动安排：
（一）文明祭祀宣传：
1、参加对象：八年级团员
2、活动时间：3月28日（周五）下午2：00—3：00
2：00从学校出发到指定地点活动，3：00到xx集中前往xx。
3、活动地点：
横幅放置地点：xx
4、活动准备：倡议书（xx民政部提供）；横幅、桌子（xx镇团委提供）；黑色水笔（总务处负责）；每个小组具体活动地点：储蓄小组长划分；学生宣传语培训：冯玲。
5、活动方式：请各位团员向xx街区的群众宣传文明祭祀的方式，分发传单。在xx影剧院宣传的同学，请他们在文明祭祀横幅上签字，号召大家文明低碳过清明。
6、注意事项：
（1）请班主任关注本班的活动地点，及时通知学生，并全程参与指导学生活动。
（2）由于在街道，请班主任加强学生安全教育，全程密切关注学生安全。（班主任保证手机畅通，如有问题，及时沟通）
（3）本活动采取储蓄小组长负责制，提醒小组长密切关注本组同学的活动情况，有问题及时向带队老师反映。
（4）由于倡议书较少，请每位同学以向群众宣讲为主，分发传单为辅，不得浪费倡议书，如发现倡议书散落街道，应立即回收利用。
（二）祭扫贾奶奶墓
1、参加对象：全体八年级学生
2、活动时间：3月28日（周五）下午3：00—4：003：00在振坤超市门口集中后前往贾奶奶墓
3、活动地点：贾奶奶墓
4、活动准备：
（1）此次活动来回步行，如有特殊体质的学生若不能参加，请向班主任请假。
（2）准备花篮（高志负责），备用车辆（以防个别学生身体不适）。
（3）利用美术课，自制小白花。汪宗豫老师负责
（4）活动用具：团旗、校旗、移动扩音器、小扩音器：王照春老师负责（事先充好电、下载好共青团团歌放于移动扩音器内）。
（5）主持词：高志；主持人、学生致辞、新团员代表讲话培训：吴梅老师。
（6）新团员宣誓、团徽佩戴培训：冯玲
5、活动程序：
主持人：
（1）宣布活动开始：
（2）敬献花篮：
（3）三鞠躬
（4）校领导致辞。
（5）同学献词：
（6）全体新团员宣誓
（团旗：八（1）班xx八（1）班陈晨xx）
（7）请老团员为新团员佩戴团徽。
（8）新团员代表讲话（xx）
（9）敬献小白花。（可以绑在周围的树枝上）
（10）祭奠典礼结束。
6、注意事项：
（1）班主任清点各班人数，注意途中学生安全。
（2）班主任做好学生的活动纪律教育，要求严肃认真，不讲话，不嬉戏，不追逐，不喝饮料，不吃零食。
（3）路途较远，建议学生自带白开水。
（4）所有同学统一穿校服，佩戴胸卡，穿运动鞋，准备小白花，行为举止大方。
四、活动宣传：
摄影、摄像：xx（提前充好电）
新闻报道：xx
——清明节英语演讲稿3篇
qing ming festival and its origin
qing ming, which means clear and bright in chinese, falls on april5th this year. it is both the fifth term in the traditional lunar calendar and a festival to hold memorial ceremony for the dead. it is a time to express one"s grief for his lost relatives. an ancient elegiac poem, which described a grievous woman, was read that vines tangled in vain and weeds crept in the graveyard, and her husband slept there lonely. it was so difficult to endure for her as if summer in the day and winter at night. and her only wish was to reunite with him after death.
people often go to sweep and weed graves with whole family and take a walk in the countryside as well. in tang dynasty, the habit of taking an excursion on this day was developed. at this time, ring returns and dominates the earth again. the feel of growing life is in the air, with sap ascending in trees and buds bursting. and the willow branches ed on each gate add vigor and vitality to the surroundings. but it actually means more than that. this custom can be traced back to over one thousand years ago.
during the period of ring and autumn in the jin kingdom, one of the king"s sons was called chong er. jealous of his talent, a concubine falsely accused him of rebellion to make her son the crown prince. he had no choice but to flee and with him were some officials. they hid themselves in a mountain and went hungry for quite some time. an official named jie zitui took great pain to cut some flesh from his thigh and cooked it for chong er. when the fact was known the young master was moved to tears and knelt down in gratitude. and jie replied his best repayment should be a just king. they lived a life of hunger and cold for three years until the evil concubine died. many soldiers were sent to look for him and to escort him back home. going into the carriage, he saw an official packed an old mat onto a horse, he said laughingly, "what on earth is the use of that? throw it away!" jie zitui heard it and sighed, "it is hardship that can be shared with his majesty but not proerity." so he went away quietly and lived in seclusion with his old mother.
as chong er became king, he rewarded many people but he forgot jie zitui. he did not realize it until was reminded. however his invitation was refused and he flared up. soldiers were ordered to burn up the mountain to force jie to come out. finally they found jie and his mother scorched under a willow. he would rather die than yield to the power. chong er was so overwhelmed with regret that he ordered people hold memorial ceremony for jie. so every year on that day folks mourned for him and the day before ate cold meals, which avoided making fire. later the custom of ing willow branches on gates was also added.
Beloved teacher, dear students:
Im in class xx the first grade XX, the topic of my speech today is "martyrs accompanying my growth"
The classmates, bid farewell to the snow, the earth covered with green in the Qingming Festival, I have stared at the bright five-star red flag with a solemn mood, thoughts and fly to the hard eventful years: the old China suffered the trauma of war, the peoples suffering and humiliation. When the country was in adversity, countless patriots step forward bravely, to the independence of the motherland, Gan sprinkling a cavity blood. Buy a sword from at daughter, also can lead a licentious life proud woman Qiu Jin, the treasure Qin 1 cavity blood, sprinkling can still go pictorial of the Zou Rong; from Jiang to Liu Hulan; from Huang to Dong Cunrui...... Countless heroes with their lives, write one after another heroic patriotic movement. Martyrs who shed blood, the flames of war to go through fire and water, the prison be and unyielding. Their life for the new Chinese.
The martyrs ah, when you fight a bloody battle every inch of land, now have fresh flowers, green grass. When the smoke of the sky, is now a cloudless blue sky, red flag fluttering. War makes you brave and strong, peaceful and beautiful environment provides knowledge, long can the opportunity for us. Dear martyrs, in spring, you may have seen the first leaf branches for you hair; can you hear the birds sing for you the first piece of music; do you ever feel us to you as an example to serve the motherland confidence?
Students, our happy life be not easily won, we want to love yourself, more to love the motherland, we have to study hard, to her credit, she luster!
Thank you.
Qing Ming, which means clear and bright in Chinese, falls on April 5th this year. It is both the fifth term in the traditional lunar calendar and a festival to hold memorial ceremony for the dead. It is a time to express ones grief for his lost relatives. An ancient elegiac poem, which described a grievous woman, was read that vines tangled in vain and weeds crept in the graveyard, and her husband slept there lonely. It was so difficult to endure for her as if summer in the day and winter at night. And her only wish was to reunite with him after death.
People often go to sweep and weed graves with whole family and take a walk in the countryside as well. In Tang Dynasty, the habit of taking an excursion on this day was developed. At this time, spring returns and dominates the earth again. The feel of growing life is in the air, with sap ascending in trees and buds bursting. And the willow branches ed on each gate add vigor and vitality to the surroundings. But it actually means more than that. This custom can be traced back to over one thousand years ago.
During the Period of Spring and Autumn in the Jin Kingdom, one of the Kings sons was called Chong Er. Jealous of his talent, a concubine falsely accused him of rebellion to make her son the crown prince. He had no choice but to flee and with him were some officials. They hid themselves in a mountain and went hungry for quite some time. An official named Jie Zitui took great pain to cut some flesh from his thigh and cooked it for Chong Er. When the fact was known the young master was moved to tears and knelt down in gratitude. And Jie replied his best repayment should be a just king. They lived a life of hunger and cold for three years
——2022年小学生清明节主题演讲稿100篇
尊敬的各位领导、老师，亲爱的同学们：
昨天是传统清明节的第二天，也是一个扫尘的日子，我、爸爸和妈妈一起去了乡下奶奶家，准备一起去登山扫尘。
“清明时节雨纷纷。”不错，昨天天上是下着小雨，我们也无话可说，也只有踩着泥腻的山间土地一步一步的奋力的向上攀登。
终于到了老爷的墓前，我们所有所有的人都是肃然起敬，直立在他的墓前面。爸爸递给我一根已经燃烧起来的香，香在不时的向外冒着烟，那香味是那么的浓重，让我一闻到这样子的香味，马上显示出一副沮丧，而又难过的样子。我们所有的人的手里都拿着香，一起为在“九泉之下”的老爷鞠了一个九十度的躬，以表示我们对他的崇高的敬意。
我转身拿起早已准备好的花篮，恭恭敬敬地放在了老爷的合墓前。花篮里的花都是白色的，在花篮上还有几根白色的带子死死的捆在了花和花篮上。在几片绿叶的衬托下，更加显得庄重，而又肃穆了。
我们拜完了之后，就开始给在“九泉之下”的姥爷烧在阴间的钞票，爸爸知道他很会玩麻将，就多烧了一些给他们，有一亿的，有两亿的，有一百万的大钞票，还跟他们说：“人人都有不要抢。”我一听还好玩，他们有这么多钱一年也花不完，还用抢什么呢？
姥爷“走”的那么的早，我都没有好好的孝敬孝敬你老人家，你就离开了我的身边，在那，陪伴你的只有孤独和寂寞，不……不……不……还有那“无情”的春、夏、秋、冬和绿树繁茂的山林。要是你还在我一定会好好孝敬你的。
在走的时候，我们又再次向他拜了一拜，才依依不舍地离去。
老师、同学们：
大家好！今天我讲话的题目就是：清明节。
“清明时节雨纷纷，路上行人欲断魂”。清明节，这既是我国二十四节气之一，这又是我国最重要的`祭祖和扫墓的日子。关于它的由来，有许多动人的传说。下面就挑一个来讲讲：“春秋时代，晋国国君的儿子重耳为躲避追杀，在介子推等人的帮助下逃到了国外。他们在荒山中迷了路，又找不到东西吃，此时的重耳还心系百姓，这感动了介子推，他从自己腿上割了一块肉，烤熟了递给重耳吃。重耳在外流亡了19年后，终于回国做了国君。他给跟随他逃亡的人都封了赏，惟独忘了介子推。
经人提醒，他非常过意不去，决定亲自去请介子推。谁知道介子推早就带着老母亲躲到绵山里去了，重耳带人搜山，也没能找到他们。有人提议放火烧山，重耳采纳了这个建议，结果适得其反，把介子母子烧死在一棵大柳树下。重耳非常后悔，把他们葬在柳树下，为忌烟火，他命令全国百姓每个的这一天都不得点火做饭，定为“寒食节”。第二年，重耳领群臣去绵山祭奠，发现柳树复活了，就把这棵柳树命名为“清明柳”，把“寒食节”禁火，在“清明节”插柳，代代相传，成了全国性的大节日。
我们知道先烈们用自己的鲜血染红了*，用宝贵的生命为共和国大厦奠基，先烈们的丰功佳绩是不朽的，他们的精神就是永存的，共和国不会忘记他们！人民不会忘记他们！生活在幸福生活中的少年儿童更不忘记他们！
忆往昔，诉不尽我们对先烈们的无限怀念；看今朝，唱不完我们对明天无限的憧憬；展未来，我们信心百倍，壮志豪情。不管我们将来从事什么职业，我们祖国的儿女，肩负着先烈们没有完成的事业，肩负着建设经济发达、文明富强、巍然屹立于世界东方伟大祖国的历史重任，让我们以实际行动呼唤文明春风，告慰烈士忠魂！
谢谢大家！
同学们：
早上好！
有一首诗想必大家都很熟悉，那就是杜牧写的清明时节雨纷纷，路上行人欲断魂。借问酒家何处有，牧童遥指杏花村。
这首诗提到了我国一个很重要的传统节日（清明节）。你们知道今年的清明节是几月几日吗？（对，4月5日）清明，既是我国的二十四节气之一，又是我国最重要的祭祀节日，是祭祖和扫墓的日子。按照旧的习俗，扫墓时，人们要携带酒食果品、纸钱等到墓地，将食物供祭在先人墓前，再将纸钱焚化，为坟墓培上新土，折几枝嫩绿的新枝插在坟上，然后叩头行礼祭拜。我们刚才背诵的《清明》这首诗所描写的就是古人对祭奠先人的传统节日清明节的写照。
清明节至今已有两千五百多年的历史了。每年的清明，人们都会从五湖四海纷纷赶到自己先人的陵墓前，献上一束鲜花，洒下一壶热酒，表达对先人的感激之情。
今天在这庄严的升旗仪式上，我们凝视着烈士鲜血所染的*，不觉思绪又回到那艰苦峥嵘的岁月：祖国危难之时，无数爱国志士挺身而出，为了祖国的独立统一和人民的*，甘洒一腔热血。从江姐到刘胡兰；从黄继光到董存瑞这些英雄们甘于奉献，不怕流血甚至牺牲。在危难时刻体现国家和民族的巨大凝聚力。面对他们，我们怎么能不肃然起敬呢？烈士们是离开了我们，但谁又能说他们不是永远活在人们的心中呢？正因为有了无数的这些离我们远去的英雄，有了他们的崇高，有了他们的无私，才有了今天的和*环境，才有了祖国的繁荣昌盛。
如今，香港、澳门已回归祖国，我们国家还成功地发射了神舟8号、9号飞船，*人终于把第一行足迹，印在了无垠的太空中。实现了*人几千年的飞天梦想。这些振奋人心的好消息，将是献给烈士们的礼物。
清明时节雨纷纷，春雨将会送去我们的无限哀思，战争的年代造就了烈士们的坚强与勇敢，和*环境同样会把我们培养成材。同学们，幸福的生活来之不易，让我们好好珍惜，美好的未来等着我们去创造，让我们好好努力吧！谢谢。
——传统文化之清明节作文3篇
古人云：“清明时节雨纷纷,路上行人欲断魂,借问酒家何处有,牧童遥指杏花村”。当我想起唐代大诗人的这句诗歌时就想到好像清明节快要到了，清明的脚步已经不远了，只剩下了一步之差。
由于，清明节是在学校过的不能在家里过。在家里，吃上那*时吃不到的的清明果，那可真是佳肴啊！而且不能在家里和家人一起去乡下扫墓（踏青），给死去的故人请安，给他们拜年，送上家中做出来的佳肴——清明果让他们保佑我的学习更好，学业成功。
于是，星期六爸爸在家很空，决定带我回乡下去给奶奶扫墓。我立即拿来自己家里做出来的清明果，拿来一个篮子在下面铺了一张干净的报纸，然后小心翼翼的把清明果*铺在里面，以免发生一想不到的“事故”。最后，我把篮子放在车子的后备箱中。一切准备就绪，我们全家就坐上了车子。在坑坑洼洼的山路上车子不停的颠簸，这时我想起了后备箱中的佳肴非常担心，心急如焚。我叫爸爸开慢些特别是有坑的地方。我们就慢慢悠悠的坐车，就像老牛拖慢腿。
经过，半个小时的颠簸，我们终于到了奶奶的坟前，我拿出清明果放好，拿香深深的鞠了一个躬，拜了几拜。给奶奶请了安，向他问好。对他行完了中华民族的礼仪以后，就拿出鞭炮“劈劈啪啪”的响了起来。那声音震耳欲聋，就像天上打雷一样。把弟弟吓的呜呜大哭起来。后来我又默默的在坟墓前许愿“希望奶奶能保佑我学习快些进步，全家生活快乐，身体健康，学业有成”。（上坟的经过不具体）
不愧这是我们中华民族的一种传统节日啊，是那么的有意义，不*常好多了了，是那么的有趣不同寻常。又有活动，又有学问，还有佳肴。是一个与其他节日不同的节日。比西方节日有趣多，有深刻的意义。
清明节那天，爷爷奶奶和爸爸妈妈还有哥哥跟我去兴庆公园。我们一大早就出发了，这一天天气阴阴得很，太阳公公躲到云层里偷偷地看着大家，风儿轻轻地吹来，还有点冷呢。
到了兴庆公园，我看到到处都是盛开的花朵，有红色的.像红色的晚霞、黄色的像金色的麦浪、白色的像软绵绵的被子；我们走啊走，到处看着、欣赏着，公园可真美啊。忽然，我们听到了一阵阵呼喊的声音，原来我们走到了游乐园。这有一项让人害怕的游戏，那就是让人坐在凳子上，慢慢把大家升到高空上又快速的掉下来。上面坐着的人们：啊呀、妈呀地喊个不停。我和哥哥说：这是不是跳楼游戏啊？太可怕了。等我们长大后估计还是不敢玩。
接着到了一个蹦极的地方，哥哥问我敢玩吗？我鼓起了勇气决定要尝试一下蹦极。我被放在一个蹦床上面，穿上了特制的”安全带“，刚开始的时候，我蹦得不高，可是在慢慢地，我蹦得越来越高了。在我们蹦的时候，爸爸妈妈给我们拍照。妈妈负责拍我，爸爸负责拍哥哥，我们摆出了各种各样的造型，我还在跳起来的时候装做要起飞的超人和铠甲勇士呢。
接下来我们又到了拓展区，我们兴高采烈地冲了进去。我第一个就冲到了第一关的桥上，然后跑了过去，这对我太小儿科了。这时我要过独木桥，可是哥哥来了，我看着他的表情，好像要阻挠我。我二话不说，直接跳到了桥下的气床上，跟哥哥打闹在了一起。顺利地过了好几关，终于到了最难的过网桥了。我看着下边，不敢走，害怕摔下去。可是在妈妈和哥哥的鼓励下，我终于走过了这个网桥，攻下了这一关。
今天我和哥哥玩的真开心，真是一次难忘的游乐时间。我和哥哥商量好了，准备下次再来。
相关热词搜索： 英语 清明节 传统文化 传统文化清明节英语演讲稿100篇 2023年传统文化清明节英语演讲稿1 2023年传统文化清明节英语演讲稿1分钟